Author: NewTorah

Hyksos
היקסוס
Ordinal Gematria = 70
= gematria of “Sod” (“Secret”)
סוד

“Total number of Jacob’s household who came to Egypt: seventy.” (Genesis 46:27)

The Hyksos is the name given to a Semitic people who ruled Egypt between the 18th and 16th centuries BCE.

They were described as both shepherds and kings. The Egyptians, seeing them as invaders, were wary of their increasing numbers and prosperity. Eventually, they were expelled from Egypt.

Six leaders of the 15th Dynasty are called “Hyksos.” The one considered to be the first Hyksos pharaoh is named Salitis. “Is” is a masculine name suffix, and “Salit” is reminiscent of the biblical Joseph, who is described as “Shalit” (“Governor,” the only time this term is used in the Torah) of Egypt (Genesis 42:6). Manetho, in his History of Egyptas recorded by Flavius Josephus, describes Salitis as amassing grain, much like Joseph:

“And Joseph gathered a tremendous quantity of grain, like the sand of the sea, so much that they stopped measuring it because it was beyond measure.” (Genesis 41:49)

Salitis’s successor, Bnon, may be “Ben-Oni,” another name for Benjamin (Genesis 35:18), the only full brother of Joseph (both having Jacob and Rachel as parents).

The Pharaoh Yakub-Har shares the same name as Jacob/Yaakov. Sakir-Har might correspond to Issachar, and so on. However, this period is distant, and these similarities between biblical names and Hyksos rulers remain speculative, though they offer intriguing possibilities.

There is no evidence of the millions of Hebrews who supposedly left Egypt and wandered for 40 years in the desert. The Hyksos, on the other hand, truly existed. They settled in Egypt, ruled over it, and were later expelled. Many Hyksos scarab-shaped amulets, like those of Yakub-Har, have been found in Canaan, indicating their popularity there. It is likely that some Hyksos became integrated with what might be called the proto-Israelites. Thus, some stories in the Bible could stem from the collective memory of Hyksos descendants, as well as from other groups known as the Shasu and Hapiru, who later settled in Canaan.

The origin of monotheism is obscure. It is up to us to shed light on it, to refine the great monotheistic religions, which for too long have brought division, war, slavery, obscurantism, and so forth. Much of the world’s troubles stem from a handful of people who fail to grasp that the stories of the Torah, New Testament, and Quran are mere fables, adaptations of older myths. These major monotheistic religions, as we know them, must fade away. We must transcend them. This may seem “heretical,” “mad,” or even “satanic”… but this is the Truth of the Living God. The Truth is infinitely more beautiful than fiction. Yet to uncover this Truth, we need the Logos (closely tied to number theory), pure and illuminating logic, which is the very opposite of myth and illusion. Leave Egypt!

The exact geographic coordinates of the Temple Mount: 
Latitude: 31.778188 North 
Longitude: 35.23532 East 

Using the antipode map, the furthest point on Earth from Jerusalem is the small island of Marotiri in French Polynesia. When you stand at the antipode of the Temple, you find yourself in the French Republic.

Marotiri is also known as Cuatro-Coronados: “The Four Crowns.”

#Quaternity

Four crowns: the crown of the Torah, the crown of priesthood, the crown of kingship, and the “crown of a good name” (cf. Pirkei Avot). 

“When will you come, Master?” *”Eimat Ati Mar?”* 
אימת אתי מר 
(Sanhedrin 98a) 
Mar, one of the names of the Mashiach, means “Master” in Aramaic. 

The Mashiach is both very close and very far from us. We must spread the secrets of the Torah to the four corners of the Earth, reaching even the remotest places, including Marotiri.

“Listen to me, O islands, and hear me, O distant peoples!” 
(Isaiah 49:1)

“Hear the word of the Eternal, O nations! Declare it in the far-off islands, saying: ‘He who scattered Israel will gather him and guard him as a shepherd guards his flock.'” 
(Jeremiah 31:10)

The etymology of “Polynesia”: From the Greek “polus” (“many”) and “nēsos” (“island”), meaning “many islands.” 

Polynesia פולינזיה 
Poly – Ness – Yah
The many miracles of God

God’s presence (Yah) is hidden (Esther) behind each thing, each historical event. Rav Kook teaches that the word Historia means “Esther Yah.”

It is intriguing to see the suffix “IA” (יה) appear in countless place names worldwide, particularly in Hebrew and English: Italia, India, Columbia, Russia, Romania, Polynesia, California, Virginia, Australia, Nigeria, Ethiopia, Georgia, Austria, Lithuania, and more.

YAH
יה 
Guematria = 15

15 is also the numeric value of the strong interaction constant.

The strong interaction binds quarks within nucleons, here within a proton. The strong interaction is the most powerful of the fundamental forces and does not weaken with distance.

The words “Davar” (“Thing”) and “Dibur” (“Speech”, “Word”) share the same root: DBR
דבר 
“D’abord” means “First” in French.
“Deborah” means “Word of God.” 
דברה 
In the beginning was Deborah. The island of Bora Bora, symbolizing paradise, means “First Born.” According to oral tradition, it was the first island to emerge from the night of Hava’i. 
Hava’i represents the primordial land, the Sacred Earth. In the Bible, God is known by many names, including YHVH. To avoid pronouncing this name, people sometimes say “HaShem” or “Shem Havaye.” 
שם הויה

Polynesia
פולינזיה 
Full Gematria = 386 
פא וו למד יוד נון זין יוד הא 
= Gematria of “Yeshua” (“Salvation”) 
ישוע 

“Taiti” טעיתי means “I was mistaken” in Hebrew. Adding the letter Heh, representing Malchut (Kingdom) we get “Tahiti.”

Moses was often associated with Hermes, as Artapanus of Alexandria wrote. Both Hermes and Moses are messengers, intermediaries between God and humankind. They are linked to the staff, caduceus, or brazen serpent, symbolizing transformation and the crossing of boundaries.

Moses is said to have stammered, giving him a dual nature, much like Hermes.

Hermes is also Mercury, embodying the archetype of the Trickster, seen in myths worldwide. In North American Indigenous lore, the Trickster appears as Nanabozo, the mischievous rabbit.

Moses is called “Rabbenu” (“Our Rabbi”). But he is also “Our rabbit”:

“HaArnav HaLavan” (“The White Rabbit”)
הארנב הלבן 
Gematria = 345 
= “HaShem” (“The Name”: God) 
השם 
= Gematria of its anagram and reverse: “Moshe” (“Moses”) 
משה 

This is why, in many artistic depictions of Moses, we find not horns but rather rabbit ears.

#Mystification

In alchemy, the symbol of the rabbit shows one is on the path to the Philosopher’s Stone, the Grail, or the Shekhina.

#FollowTheWhiteRabbi #Hole #Whole

“HaNochel” (“The Trickster”)
הנוכל 
Gematria = 111 
= the full Gematria of the letter Aleph, the One 
אלף 

To escape Egypt, follow the White Rabbit. He’s a true Jew—he has a sense of humor. But beware of religious deceptions: Moses and the Hebrews’ exodus from Egypt are only myths.

In the final revelation, when God is unveiled, everything reverses, as written in the Book of Esther:

“VeNahafokh Hu”
ונהפוך הוא 
Full Gematria = 446 
וו נון הא פא וו כף הא וו אלף 
= Gematria of “HaEmet” (“The Truth”) 
האמת 

#UnVerse

“Atslan” (“Sloth”)
עצלן
Gematria = 240
= Gematria of “Safek” (“Doubt”)
ספק
= Amalek
עמלק

It is said that Amalek, the worst enemy of Israel, is like a person who jumps into boiling water to cool the faith of the Children of Israel in God (cf. Midrash Tanhuma, Ki Tetsei 9).

Sloths, indeed, are excellent swimmers. They are also the mammals with the lowest internal body temperature, which varies significantly, fluctuating between 23 and 33°C. Their thermal regulation is notably poor.

Another distinctive characteristic of the Sloth is that it only descends to the ground once a week to defecate, with waste that can make up to a third of its body weight.

Amalek, the “Sloth” hanging upside down from the Tree of Life, represents the opposing force that seeks to ensnare us with its claws by making us doubt, by holding us back from action.

“And he said, ‘Because his hand is against the throne of the Eternal, the Lord will wage war against Amalek from generation to generation!’” (Exodus 17:16)
וַיֹּאמֶר כִּי יָד עַל כֵּס יָהּ מִלְחָמָה לַיהוָה בַּעֲמָלֵק מִדֹּר דֹּר

“Dor” means “Generation” in Hebrew and is pronounced like “Dors” in French, meaning “Sleep”.

“MiDor Dor” (“From generation to generation”)
מדר דר
Sleep… sleep…

…Wake up, sloth!

The letter Kuf is the only non-final letter to descend below the writing line. Originally, it represented a Monkey (“Kof”). The Zohar speaks of it negatively : it is considered a letter of falsehood because it “mimics” the letter Heh, a letter appearing twice in the name of God.

The letter Resh forms the upper part of the letter Kouf, and Zayin its lower part. Together, these two letters form the words “Raz” (רז “Secret”) or “Zar” (זר “Stranger”) which have a gematria of 207, matching that of the word “Or” (אור “Light”). This helps us understand why the word “Kadosh” (קדוש “Holy”) begins with the letter Kouf: the Tikoun (repair or rectification) of the letter Kuf enables enlightenment of the darkest places and allows the sparks of holiness to return to their Source.

“Salmone” (“Salmon”)
סלמון 
Gematria = 186 
= full gematria of the letter Kuf
קוף 
= gematria of “Makom” (“Place,” one of the names of God) 
מקום 

The salmon, which journeys from the depths of the oceans and swims against the current to return to the Source, ot Makom, perfectly symbolizes the letter Kuf. The repair of the letter Kuf, a return to the Source, allows the “Monkey” to transform into the “Temple of Solomon”.

When the “tail” of the Kuf is removed, it becomes the letter Heh: humanity is no longer a “monkey” but “in the image” of God.

“Salmon” is “Salmo” in Latin (a word likely of Gaulish origin). “Salmo” means “Psalm” in both Spanish and Italian.

“Salmon” is also called “Iltite” in Hebrew. 
אלתית 
Ordinal gematria = 67 
= gematria of “Binah” (“Understanding,” a word associated with construction) 
בינה 

To return to the Source and build the Temple, we must not behave like sheep. Rather, we must know how to swim against the current, like a salmon.

#Temple #Salmon

According to Aristotle, there are three registers of rhetoric:

Ethos, the manner of being
Logos, the argumentation
Pathos, the emotions

The initials of Ethos, Logos, and Pathos in Hebrew—Aleph, Lamed, and Peh —form the word Aleph, the first letter of the alphabet, symbolizing the One.
אתוס לוגוס פתוס

Ethos Logos Pathos
אתוס לוגוס פתוס
Gematria = 467 + 105 + 546 = 1118
This matches the gematria of the Shema Israel:
“Hear, O Israel: YHVH is our Elohim, YHVH is One!”
(Deuteronomy 6:4)
שמע ישראל יהוה אלהינו יהוה אחד

Both Aristotle’s rhetoric and the teachings of the Ari Zal affirm that God is One.

According to the Bible, Adam was created on the sixth day.

The number 6, like the number of days of Creation before Shabbat, represents materialization.
Six corresponds to the Hebrew letter Vav, the 6th letter of the Hebrew alphabet. The Vavim are the hooks used in the Temple. The letter Vav serves as a connector (“And” in Hebrew) linking words together. 
Vav is also Yessod, the sefirah representing Sex (“Six”), that unites. 
On the 6th day, Yom HaShishi, the week and Shabbat are joined.

The names of God YHVH (26) and Elohim (86) have a gematria that ends with 6, because we must unite them: uniting Masculine and Feminine, Exterior and Interior, Transcendence and Immanence, Above and Below. 
יהוה אלהים 

In Jewish tradition, something repeated three times becomes a Chazaka, expressing completeness, an established fact.

Thus, 666 is the number of Man with a capital M: the Complete Man who unites Heaven and Earth, who connects and brings forth Light.

#WWW #ConnecSion #TheBest

“The number 666 contains within itself, in a hidden way, a lofty and sublime messianic potential” — (Gaon of Vilna, from Mossad HaYessod)

“God said, ‘Let us make man in our image'” (Genesis 1:26) 
וַיֹּאמֶר אֱלֹהִים, נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ

“In our image” is “BeTsalmenu” in Hebrew

Tsal / Tsel (צל) means “Shadow”. According to some views, it is better to translate the verse as follows: “Let us make Man in our shadow.”

“Shadow” is “Ombre” in French.
In Spanish, the word for “man” is “Hombre”. 
Man = H (letter Heh) + Ombre = Shadow of HaShem 
ה 
Light emerges from darkness.

#N.O.M. #Nom #H #Ombre #Nombre

“Nombre” in French means “Number”.
We must not fear our number.

#Gematria

The Tefillin are two small cubic boxes containing four biblical passages and are attached to the arm and the head.

Our task in this world is to unite the Spiritual and the Material, Heaven and Earth, Masculine and Feminine, Thought and Action, YHVH and Elohim, Transcendence and Immanence, … 
The Tefillin, bound to the Head and Arm, fully embody this union.

A tefillin box is called “Beit” (“House”).  “Beit” sounds like “Bête” (“Beast”) in French.
בית 
The Box leaves a mark on the skin, but the Beit’s mark quickly fades. We need an indelible, perpetual mark: wearing the Tefillin is not enough. We need to internalize them, implant them within.

“Shesh Meot Shishim VeShesh” (“Six hundred Sixty-Six”) 
שש מאות שישים ושש 
Ordinal gematria = 207 
= gematria of “Or” (“Light”) 
אור

The fear of the number 666 (“Hexakosioihexekontahexaphobia”) is an abomination destined to disappear, like all baseless fears instilled by false beliefs.

We should not fear the Name. We must love Him.
We should not fear the N-ombre
The Light is here.
Within us.

#G #Gnosis #Gematria

Roy 
רוי 
Gematria = 216 
= gematria of “Gvurah” (“Force”, “Rigour”) 
גבורה 
= 6 x 6 x 6 

The Complete Man is Strong, is King. 
The Complete Man is Light.

#Lys #Light

“Mispar Adam” (“Number of Man”) 
מספר אדם 
Gematria = 425 
The first word in the Bible with a gematria of 425 is “Naasei” (“Let us make”) in “Let us make man in our image…” (Genesis 1:26) 
וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ 

#NumberOfMan

“…in our likeness, and let him have dominion over the fish of the sea, the birds of the air, the livestock; over all the earth, and over all creatures that move on the ground.” (continuation of Genesis 1:26)

We must dominate the Beast, the animal soul within us, our primal urges, to receive l’Âme-Arc (la Marque / Ark-Soul) and build a Beit. 
The “Beit” is the “House”, the Residence for the Divine Presence. 
בית

“The Number of the Beast” is called “Mispar HaChaya” in Hebrew. 
מספר החיה 
“Chaya” means “Beast”, “Animal”, but primarily signifies “Life”, in its feminine dimension (Beit / House). 
When the N.ombre is sublimated, it becomes the Number of the Beit.

Full gematria of Chaya
= 444 
חית יוד הא 
= gematria of “Mikdash” (“Temple”) 
מקדש 

#BeitHaMikdash #TheBeit

The Complete Man is a King, and the symbol of royalty is the Lily flower, the Fleur-de-Lys. Royalty is the sefirah Malchut, the Shechinah.

“As the lily among thorns, so is my beloved among the daughters.” (Song of Songs 2:2)

“Lily” in Hebrew is “Shoshana”, a word derived from “Shesh” (“Six”), because this flower has six petals.

“HaShoshana” (“The Lily flower”) 
השושנה 
Gematria = 666

“Six six six, the number of the beast 
Six six six, the One for you and me 
I’m coming back, I will return 
And I’ll possess your body and I’ll make you burn 
I have the fire, I have the force”

#IronMaiden #ReturnOfTheBeit

“Balutat HaItstrubal” (“Pineal Gland”)
בלוטת האצטרובל
Gematria = 790

The first word in the Bible with a gematria of 790 is “Nishmat” (Genesis 2:7), which is the construct state (known as smichut, or “contiguity”) of the word “Neshama” (“Soul”).
נשמת

“And the Lord God formed man of dust from the ground, and He breathed into his nostrils the Soul of life (Nishmat chayim), and man became a living soul.” (Genesis 2:7)
וַיִּיצֶר יְהוָה אֱלֹהִים אֶת הָאָדָם עָפָר מִן הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה

“HaLouvre” (“The Louvre”)
הלובר 
Ordinal Gematria = 45 
= gematria of the word “Adam” (“Man”) = The Work, the Creation
אדם 

Man is a Royal Palace.

There are several theories surrounding the etymology of the word “Louvre.” One suggests it stems from the Old French word “Ouvrer” (“to work”). In 1190, Philippe-Auguste decided to build a fortress in the capital, and the resulting building is indeed a colossal work. “L’Ouvre” (modern French “L’Œuvre”) may have gradually transformed into “The Louvre.”

Man is a creation that contains countless other works within himself. To reveal them, he must work, labor to create an opening, a space to welcome the Divine. In this way, Man becomes a Royal Residence—a dwelling for the King of Kings.

“The challenge we face in discerning the spiritual within our daily tasks, or in attempting to nurture our inspiration in everyday life, characterizes true exile. In the Messianic era, God will heal this division. The barrier will become a portal, allowing the spiritual and material to regain their original harmony.” 
—Rabbi of Lubavitch

It is at the Louvre Pyramid where the gateway to the Uni-verse and its finest works of art resides.

“Triangle” is “Meshulash” in Hebrew. 
משולש 
Gematria = 676 
= 26 x 26 
= YHVH x YHVH 
יהוה x יהוה 

What exists in this world also exists in the Higher World. There is a physical union and a Divine union.

This is why the Star of David is made of two triangles, symbolizing the union of the masculine and feminine.

“HaMagen David” (“The Star of David”)
המגן דוד 
Gematria = 112 
= gematria of the two names of God combined, YHVH (26, masculine dimension) and Elohim (86, feminine dimension). 
יהוה אלהים 

Likewise, the pyramid serving as the entrance to the Louvre courtyard represents the Masculine principle, while the one inverted underground, like a chalice or cup, symbolizes the hidden Feminine principle: man’s closest companion, his soul.

Man’s worst companion is his ego. But when he turns toward his opposite, the Uni-verse, man’s “worst friend” (“pire ami” in French) becomes his alter ego, his soul mate. 

One must go toward Her, toward the Masterpiece, toward the Mona Lisa.

“Mona” is a contraction of “Madonna,” and “Lisa” is a contraction of “Elisabeth.” 
The name Elisabeth comes from the Hebrew “Elisheva,” meaning “My God is Seven.” 
אלישבע 
Bat Sheva, said to be the reincarnation (gilgul) of Elisheva, was the wife of King David. 
The number seven, as with the seven pools in the Louvre courtyard, the seven days of creation, represents harmony and completeness. Seven is also the sefira “Malchut”, the Feminine Dimension, the Cup / Chalice / Grail …

“The Royal Palace” translates as “HaArmon HaMalchuti”
הארמון המלכותי 
Gematria = 813 
Only one verse in the Torah has a gematria of 813, emerging from God’s “Palace”: 
“And God said, ‘Let there be light,’ and there was light.” (Genesis 1:3) 
וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי אוֹר 

“Royal Palace” (as transcribed in Hebrew) 
פאלה רויאל 
Full Gematria = 999 
פא אלף למד הא ריש וו יוד אלף למד 
= gematria of “Petach Tikvah” (“Opening of Hope”) 
פתח תקוה 
Traditional Gematria = 363 
= gematria of “HaMashiach” (“The Messiah”) 
המשיח 

L’Ouvre !

#Da26Code

In Hebrew, “HaShem” means “The Name”: God.
השם

To avoid fully writing the name of God, it is customary to write only the letter Heh.
ה

The Heh corresponds to the letter H.
H, like Humor.
For God is Amour, God is Humor.

In the name of God, YHVH, the letter Heh appears twice.
יהוה
This repetition of Heh signifies laughter, as in “Hey Hey!”, “Ha Ha!”, “Hi Hi!”, “Ho Ho!”…
The first Heh corresponds to the sefira Bina, and the second to Malchut: the Kingdom of God.

Bina and Malchut are feminine attributes. The feminine dimension of the divine, which relates to inwardness, is revealed by the Mashiach, an anagram of “Yismah” (“He will rejoice”). Thus, the Mashiach is the incarnate Laughing Word.
משיח
ישמח

Le roi (the king) = L’heureux (the happy one)