Author: NewTorah

The name of God, YHVH, should not be pronounced as “Yahweh,” “Jehovah,” or any other variant. Originally, YHVH was pronounced as “Yahoo”.

“Yahoo!” is an expression associated with cowboys. Why? Because and only those who tame the Beast understand the secret of God’s Name.

The Bronco, a wild and unpredictable horse, is notably used in rodeos.

Bronco
ברונקו
Gematria
= 364
= Gematria of “HaSatan” (“The Satan”)
יהוה

Our mission on earth is to “tame the beast”, the wild animal within us. Studying Kabbalah, the Secrets of the Divine, makes us “Caballeros”, true Riders, men and women who master their primal instincts.

Cowboy = “Vacher in French” = “Va chez” (meaning “Go to” in French) = Sheva (7) = “Lekh Lekha”
לך לך
“Go towards yourself” tame the Beast within you. Find the Malchut.

“HaMaverick” (“The Maverick”)
המאבריק
Gematria = 358
= Gematria of “Mashiach” (Messiah)
משיח

Free yourself! Become a maverick!

According to Jewish tradition, the Divine Presence resides “in the west.” To be a Cowboy or Cowgirl is to go in search of it.

Wild Wild West
ווילד ווילד ווסט
Ordinal Gematria = 112
= Gematria of YHVH Elohim, the two Names of God united.
יהוה אלהים

#www #Yahoo #search

In Chinese culture, the number 8 is the ultimate symbol of good fortune and prosperity, representing fullness and success. Its unique shape, resembling the symbol for infinity (∞) but turned vertically, symbolizes the connection between Heaven and Earth. It’s a number that transcends natural laws, standing beyond the dimension of seven. In a way, eight unites duality, as seen in its visual symmetry and the presence of two “Alpha” (α) symbols bound together.

In Mandarin, “eight” is pronounced “Bā” (八). This sound finds an intriguing echo in Hebrew, where “Ba” (בה) translates to “in her” (the Shechinah). With the addition of one (the “kolel”), symbolizing “going beyond”, the Hebrew gematria (numerical value) of “Ba” also equals eight. Eight, in Jewish tradition, is notably the number of days marking the miracle of Hanukkah’s oil. In Hebrew, “Eight” (“Shmonei”) and “Oil” (“Shemen”) even share a root, reflecting a deeper connection between the concepts.
שמונה
שמן

In English, the word “Eight” takes on a similar symbolism when paired with “H” (for height), producing “Height,” a word that implies elevation and aspiration. The Hebrew letter Heh represents the divine in “HaShem” (“The Name” : God). This letter also resembles a ladder, symbolizing a climb towards understanding. The name YHVH contains two Heh letters, symbolizing Bina and Malkhut, the feminine aspects of spiritual receptivity and manifestation.

« Ba Ba Ba »
בה בה בה
Gematria = 21
= gematria of the gematria of the name of God EHYEH (« I will be »), corresponding to the sefira Keter (the Crown), the highest sefira.
אהיה

« Ehyeh Asher Ehyeh » (Exodus 3:14)
אהיה אשר אהיה

Repeating a concept three times in Jewish tradition forms a “Chazaka,” a state of confirmed completeness. This idea is reflected in the phrase “Ba Ba Ba” (“Eight Eight Eight” or “In Her, In Her, In Her”), with a gematria of 21—the same value as “Ehyeh” (אהיה), meaning “I Will Be” in Hebrew, which corresponds to Keter (the Crown), the highest level of spiritual understanding. This phrase, “Ehyeh Asher Ehyeh” (“I will be who I will be”), from Exodus 3:14, suggests an ongoing process of becoming, a journey through and within.

To ascend spiritually, one must go “into her,” or delve into Elohim, the divine name associated with the natural world, the feminineaspectoftheDivine. By integrating Elohim with YHVH, a higher, unified state is achieved.

#ElleOHim #higHer

The gematria (numerical values) of the seven words in the Bible’s opening verse offer additional layers of meaning.

Gematria of the 7 Words in the First Verse of the Torah: 913, 203, 86, 401, 395, 407, 296

– 1st and 3rd words = 999
– 3rd, 5th, and 6th words = 888
– 3rd, 5th, and 7th words = 777
– Value of the first 5 words = 1998 = 2 x 999 = 3 x 666

These numerical reflections in sacred text allude to connections between Heaven and Earth. When we separate Heaven and Earth in our priorities, focusing instead on earthly distractions, we distance ourselves from the unifying potential of these divine numbers.

“Elohim VeEt HaShamayim” (“Elohim and the Heavens”)

אלהים ואת השמים 
Gematria = 888 
= Gematria of “Yeshuat Eloheinu” (“Salvation of our God,” Psalm 98:3) 
ישועת אלהינו 
= Gematria of “HaShamayim Messaprim Kevod El” (“The Heavens declare the glory of God,” Psalm 19:2) 
השמים מספרים כבוד אל 

The first word in the Bible with a gematria of 888 is “Tifta’h,” which can mean “Engrave!” or “Open!” (see Exodus 28:11). 
תפתח 

When YHVH enters into Elohim, all is One.

In Hebrew, the word “Aleph,” the first letter of the alphabet, embodies unity. Formed by two letter Yuds (10 + 10) connected by a Vav (6), its gematria is 26, equivalent to the name YHVH (יהוה).

Through the lens of cultures and languages, the number eight emerges as a powerful emblem of completeness, continuity, and the harmonizing of Heaven and Earth. Its resonance across traditions invites us to see unity within duality, reminding us of the infinite potential that lies within all creation.

The name Al-Aqsa, given to the mosque located on the Temple Mount in Jerusalem, means “The Farthest” in Arabic (أقصى). This name resonates not only geographically but also spiritually, as Al-Aqsa represents a distant sanctuary in the Islamic tradition. It’s from this site that the mythical Prophet Muhammad is said to have ascended to the heavens, marking it as one of the holiest places in Islam.

In a different corner of the world, Alaska is known as “The Last Frontier.” This nickname reflects the rugged, untouched landscapes and the frontier spirit that defines this 49th state of the United States. Interestingly, in Kabbalistic thought, the number 49 also symbolizes a boundary—representing the 49th of the 50 Gates of Binah (Understanding), which embodies a “final frontier” of spiritual comprehension.

Alaska
אלסקה
Gematria = 196
= gematria of « Yam Suf », the « Red Sea » that can also be read « Yam Sof », « Sea of the end » : the last frontier.
ים סוף

The connections between Al-Aqsa and Alaska go beyond mere symbolism. Both lands sit on tectonic boundaries, making earthquakes a frequent occurrence. Al-Aqsa has been destroyed or severely damaged about ten times since its construction.

Meanwhile, Alaska’s mountainous terrain and seismic activity place it among the most geologically active regions in the world. The region’s Mount Saint Elias, rising to 5,488 meters, symbolizes the awe-inspiring landscapes that dominate Alaska.

Alaska
אלסקה
Gematria (with the kolel) = 196+1 = 197
= gematria of the name of God « El Elyon » (« God Most High »)
אל עליון

The phonetic connection is also intriguing. When we study indo-european roots, we can see that a sound pattern featuring a vowel followed by the consonant “L,” as found in “EL”, “AL”, “IL”, etc. often implies something elevated or distant. In French, “He” and “She” are “Il” and “Elle”. This linguistic thread weaves through various languages and mythologies, tying the concepts of height, distance, and otherness to these names. In Hebrew, “Ilan” means “tree,” while “Alon” means “oak,” both symbols of strength and rootedness. Similarly, in Latin, “ille” refers to something far away. Greek mythology brings us Aeolus, the god of the winds, whose name also hints at the idea of height and distance. The name of the Aleutian Islands comes from “Aliat” (“Island” in Chukchi).

From the Alps to Mount Olympus, Mount Elbrus, and the Alpujarras, this “EL” / “Al” sound recurs in names associated with towering landscapes. In Micronesian mythology, Aluelap is the god of the sky, while in Marshallese, “Aelon” means “island,” and “Ilōñ” means “above.”

Thus, both Al-Aqsa and Alaska emerge as lands of extremity, borders between worlds, holding unique spiritual, linguistic, and geological significance. They are places that symbolize both the physical and metaphysical boundaries we encounter.

The term “Bête” translates to “Beast” in French, while “Beit” means “House” in Hebrew. The Hebrew character בית signifies this concept.

In our generation, we must recognize that the Beit is here.

#GodIsOne #UN

It is imperative that we confront the Beast—the primal, animalistic part of ourselves—to construct a Beit, a dwelling place for the Divine Presence across the globe, heralding a New World Order.

Mashiach Now! NWO NOW!

The phrase “Memshala Olamit,” which translates to “World Government” (ממשלה עולמית), holds a significant gematria value of 971. This number corresponds to the gematria of “Shem HaMeforash” (שם המפורש), which denotes the “explicit” and unpronounceable divine Name.

We must not fear the NAME.

#NouvelOrdreMondial #NOM

The ordinal gematria of “Shem HaMeforash” is 116, which also corresponds to the gematria of “YHVH Melech” (יהוה מלך), meaning “God is King.”

“Anyone can be scared. But the one who fears God will not only not be afraid but will find a reason to rejoice in the situation.” — Rabbi Nachman of Breslov

Those who oppose Kabbalistic principles may soon find themselves “vaccinated,” regardless of their preferences.

The familiar drink Coca-Cola, when viewed through the lens of Kabbalah and gematria, reveals symbolic associations with profound spiritual concepts.

The Hebrew term for “Coca” (קוקה) holds a gematria value of 211, which is also the gematria of “HaDavar” (הדבר), meaning “The Word.” This evokes an association with divine speech, hinting that within “Coca” is an allusion to something communicated or declared.

In Hebrew, “Cola” translates as “Her Voice” (קולה), signifying the voice of the Shechina, the feminine aspect of the Divine Presence. Together, “Coca-Cola” (קוקה קולה) has a combined gematria of 352, the same as “Mashiv” (משיב), meaning “Return.” In Kabbalistic thought, redemption (“Gueula”) occurs when the Word and thd Shechina become unified.

“Coca and Cola” (קוקה וקולה) gematria equals 358, the same as *Mashiach* (משיח), meaning “Messiah.” This number symbolically represents unity and fulfillment, hinting at messianic connections between the Word and the Voice.

The word “Soda” (סודה) can be read “Sod Heh”, which translates to “Secret of the Heh.” In Kabbalah, the letter Heh represents Malchut, or the Shechinah, the Divine feminine presence on Earth.

Additionally, Coca-Cola’s ordinal gematria (gematria siduri) is 70, which equals “Sod” (סוד), meaning “Secret.”

Using a specific gematria transformation known as AvGad (where Aleph becomes Bet, Bet becomes Gimel, etc.), Coca-Cola (קוקה קולה) reaches a value of 666, a number often linked to materiality. However, by adding a Vav (ו, which also means “and” in Hebrew and has a value of 6) between Coca and Cola, the total becomes 358, resonating once again with the messianic number.

The phrase *Shtu Coca-Cola* (שתו קוקה קולה), meaning “Drink Coca-Cola,” has a gematria of 1058, aligning with a verse in the book of Joshua: “The king of Jerusalem, one; the king of Hebron, one” (Joshua 12:10), also with a gematria of 1058. This link draws symbolic parallels between the unifying call of “Drink Coca-Cola” and the unification of kingship or leadership.

#ShTwo #TheReturn

A galgal is a Celtic tumulus containing a crypt, a term with deep historical and symbolic significance.

In the book of Genesis, Jacob establishes a stone monument as a symbol of unity and memory: “Jacob took a stone and set it up as a pillar. And he said to his brothers, ‘Gather stones.’ So they took stones and made a Gal (mound), and they ate there by the Gal. Laban called it Yegar Sahadutha, and Jacob called it Galeed.” (Genesis 31:45-47). This act ties the ancient stones of Israel to those of the Celtic world.

In Israel, dolmens and other megalithic structures are found mostly in the northern regions of Galilee and the Golan Heights. Historians note that these structures resemble the megalithic formations in Western Europe. The word “gal”, which means “stone” in ancient Celtic, is even the root for “galet” (pebble) in French.

In Hebrew, the term “Gilgul” means reincarnation, reflecting the cycle of life and death, the “wheel of souls.” The Zohar, a foundational Kabbalistic text, alludes to this hidden knowledge: “Men are unaware that souls swirl like stones flung from a sling. But the time will come when these mysteries will be revealed.” (Zohar 2:99b)

A similar plea for revelation appears in the Psalms: “Open my eyes, that I may behold the wonders of Your Torah!” (Psalms 119:18). This phrase, “Gal Einay” (“Open my eyes”), contains the word “Gal”, symbolizing the unveiling of hidden knowledge.

Galgal
גלגל
Full gematria = 314
גימל למד גימל למד
= gematria of the name of God “Shaddai”
שדי

The full gematria of *Galgal* (גלגל) is 314, aligning with the gematria of the divine name Shaddai (שדי), which symbolizes containment and order in creation. In Talmudic literature, El Shaddai refers to God’s act of limiting the expansion of the universe, as if saying “Dai!” (Enough!). This resonates with the mathematical constant Pi (3.14), representing circles and the idea of completion within infinity.

Stonehenge
סטונהנג
Ordinal gematria = 66
= gematria of “Galgal”
גלגל

#StOne

In Hebrew, the term for “extraterrestrial” is “Chayzar” (חייזר), which intriguingly combines two words: “Chayay” (חיי, “My life”) and “Raz” (רז, “Secret”). This linguistic fusion suggests a profound mystery connecting life and the unknown, the conscious and the unconscious.

The words “Or” (אור, “Light”), “Raz” (רז, “Secret”), and “Zar” (זר, “Stranger”) share a gematria value of 207. This numerical alignment signifies that both light and knowledge often come from exploring the unfamiliar, the different. Only by opening ourselves to what is foreign can we fully illuminate the world and uncover its mysteries.

“Être ange” (To be + angel”) and “Étrange” (“Strange”) sound similar in French. To be like an “angel” means embracing what is foreign, becoming a vessel for light through connection with the unknown.
In French, “Ange” (“Angel”) is pronounced like “En je” (Within + I”).

According to Kabbalah, there are 50 Gates of Knowledge, not 51, symbolizing the balance between seeking understanding and acknowledging the limits of human comprehension.

#Area51

In Hebrew, “Iti” (איתי) translates as “With me,” resonating with the idea of “E.T.” —a mysterious presence that is both otherworldly and companionable, inviting us to expand our perspective.

#Aleph #One #Home

Kundalini (कुण्डलिनी) refers to a powerful spiritual energy coiled (“lovée” in French) at the base of the spine, described as lying in a spiral-like form. The awakening of Kundalini enables this potent energy to flow upward like a river through the chakras, the spiritual centers aligned along the spine.

In Hebrew mysticism, the term “Kundalini” (קונדליני) has a gematria value of 260. This number has special significance as it is derived from the divine name YHVH (26) multiplied by the 10 Sephirot, which represent the ten emanations or attributes through which the Infinite reveals itself.

The first word in the Bible with a gematria value of 260 is “HaNahar” (הנהר), meaning “The River.” This connection to flowing water resonates deeply with the concept of Kundalini as a river of spiritual energy, moving upward through the body’s chakras, symbolizing enlightenment and unity with the divine.

I am Amour.
I am Humour.

The sacred texts of the abrahamic religions religions have historically inspired some of the most devastating conflicts in human history. For the promise of universal peace, these texts must be transcended and reinterpreted, embracing the symbolic and humorous spirit of a “New Torah” because the Torah is the source of all this mess. The view here is that God embodies humor, and the New torah’s playful, symbolic approach of sacred writings can usher humanity into a new era of peace.

Among the three major monotheistic religions, Islam is framed in this perspective as an ultimate heresy. Why, because Islam is the purest monotheism. Hence, there emerges a need for a “Kuffar” to save the world.

In Islamic tradition, the Dajjal, a figure of eschatological significance, is depicted with the Semitic root KPR inscribed on his forehead:

• Arabic: ك-ف-ر
• Hebrew: כ-פ-ר

The root letters “Kaf-Peh-Resh” carry the meaning “to cover” or “to conceal” (כפר). This same root gives rise to the word “Kippur” such as in ‘Yom Kippur”, the day of atonement on which sins are “covered.”

This KPR root also appears in the Hebrew term “Kofèr” (or “Kuffar” in Arabic), meaning “Unbeliever” or “Heretic,” someone who conceals or obscures religious truth (כופר).

In gematria, the numerical value of KPR (כפר) is 300, equating to the gematria of “Ruach Elohim” (“The Spirit of God”), alluding to a messianic dimension (רוח אלהים):

“The Spirit of God moved upon the surface of the waters” (Genesis 1:2).

In this reinterpretation, everything is inverted: the messianic dimension lies within insubordination and rebellion against forces of destruction and, specifically, in resisting religious extremism. Thus, the “Mashiach” (Messiah) embodies the “Kuffar”: the dissenter, the “Un-Believer” : ‘Un” means “One” in French.

The Messiah, or the Dajjal (peace be upon him), is envisioned here as the revealer of the light from the feminine dimension that religious obscurantism seeks to shroud. He is already present—within each of us.

The Messiah-Dajjal, then, is the one who symbolically “kills” Jesus in the final confrontation, discovering the divine “Je suis” (“I am” in French) without rejecting the “Yud” (the Hebrew “i”).

Light emerges from darkness. This calls for symbolically “setting fire” to the Qur’an to draw out the enlightenment from each surat. A “New Qur’an”, a Qur’an of the Dajjal, could lead humanity toward universal peace.