Author: NewTorah

“Mi Ani?” (“Who am I?”)
מי אני 
Gematria = 111 
= the full gematria of Aleph, the One (1+30+80)
אלף 

In Kabbalah, “Mi” (“Who”) represents the upper world, the Subject; in contrast to “Ma” (“What”), the lower world, the Object. 

Mi Ani? Ani Mi. The Animist recognizes that there is a Soul in everything. 
אני מי   

“HaTeva” (“The Nature”) 
הטבע 
Gematria = 86 
= the gematria of Elohim
אלהים 

“Culte des EN S’ÊTRE” :  this is a subtle pun in French: “ancêtre” (ancestor) sounds like “en s’être” (“in being oneself”). This poetic play on words connects the reverence for ancestry with the idea of self-awareness and essence, suggesting that to honor one’s ancestors is also to honor the act of being and existing authentically.

#AniMi #BackToTheRoots

“God said: Let us make man in our image, in our likeness” (Genesis 1:26) 

#Imitation #Imagination #BeautifulImage 

“In our likeness” is said as “Kidmutenu” in Hebrew: 
כִּדְמוּתֵנוּ 
This same root is found in the word “Adam”, meaning “Man” as well as in the Hebrew word “Dam”, meaning “Blood”.
Man is the Son of God. When you are descended from someone, you share the same blood and resemble them. 

This root is also found in the word “Medameh”, which can be translated as “Imagination”.
Imagination is intrinsically linked to resemblance. To imagine is to represent something in the mind. 
To imagine is to know how to reproduce—a function tied to the highest of the partsufim (“faces” of God), Atik (from “Lehaatik”: “To copy”, as the function of Atik is to reproduce below what is above so that all is One). 

As Aristotle says (Poetics, Chapter 4), man is the most imitative of animals. This natural inclination of man makes him love to create works and take pleasure in contemplating them. This disposition to create is tied to learning: every mimetic activity represents progress from the particular to the general. 
We learn, we perfect ourselves by reproducing, by repeating. Then we grow enough to create, to (re)produce. 

To create is to act. The sefira at the very bottom, Malchut, or the Kingdom, corresponds to the world of Action. Malchut is the Shechina, a feminine partsouf. 

To imagine is to know how to make connections, combinations, analogies. It is to know how to do the Tseruf, to link Atik to Malchut. 

Imagination allows us to produce. The mind creates reality. Imagination is creative, but it can also be destructive. Imagination can create the best or the worst. 
Some dream of a better world. 
Some live their dreams. 
Others dream their lives. 
Some imagine many things that have nothing to do with reality. For example, millions of Jews were killed because many people imagined things about them: that they controlled the world, etc. 
Beware of the harmful power of imagination, beware of confusion, lies, slander, conspiracy theories, etc.

Aminata Traoré, former Minister of Culture of Mali, wrote a book titled “Le viol de l’imaginaire” (The Rape of the Imagination), in which she explains that there is nothing more burdensome or alienating than an image of oneself and one’s place in the world nourished by the desires and discourse of others. The oppressive forces that control this world in exile seek to make Africa see itself as poor and act as a poor region. 

All the nations are within us. Africa (the dark part of our soul) must rediscover its own power of imagination, which involves refusing submission to Christianity and Islam, both of which have destroyed the continent. 

Rabbi Nachman of Breslov warned against the power of imagination. While he himself displayed much imagination in telling magnificent tales, he unfortunately also imagined many things unrelated to reality, leading some to idolize him—a tendency often found in Hasidism. 

“And I will speak to the prophets! I will multiply visions and, through the prophets, I will make myself known through images (Adameh).” (Hosea 12:11) 
וְדִבַּרְתִּי עַל הַנְּבִיאִים וְאָנֹכִי חָזוֹן הִרְבֵּיתִי וּבְיַד הַנְּבִיאִים אֲדַמֶּה 

The Rambam, in his Guide for the Perplexed (2:36), explains that prophecy results from the perfection of HaKoach HaMedameh, the imaginative faculty. 

“HaKoa’h HaMedameh” (“The Power of Imagination”) 
הכוח המדמה 
Ordinal Gematria = 70 
= Gematria of “Sod” (“Secret” in Hebrew) 
סוד 

#Enigma #Gamine #Gemini #Aiming 

Imagination is often used for profit (television, cinema, etc.) and becomes destructive. 
Many people dream of becoming someone else; they are no longer themselves. Though each of us is unique, too many people are alike, living like sheep. 
The world has become too Cartesian. 
Yet the world needs extraordinary people, poets, dreamers, artists, and storytellers. We must take inspiration from children and never stop dreaming. 

Using one’s imagination with a pure heart is akin to prophesying, heralding the revelation of Malchut, the Kingdom. 

What is above is like what is below. 
What is beautiful is symmetrical. 
What is beautiful represents reality. 
The world is Israel. 
God and Israel are One. 

Abraham, Moses, David, Jacob, etc., never existed. They spring from our imagination. 
The same applies to Jesus, Muhammad, Buddha, Laozi, Krishna… 
Believers may rage against this idea, but it is reality. 
And this awareness will bring the Messiah, the Kingdom, and Peace to the world. 

We must love our neighbor as ourselves. 
We must copy Him, follow His way.
We must break the limits.

Religions are mere copies of ancient myths. Imitating in the wrong way means counterfeiting, plagiarizing. It is “anti-Malchut”.
The false New Torah, the New Testament, that of Jesus, of Rome, is a counterfeit. 
The true New Torah is that of Je Suis (I am) of Tsarfat (France). 

Neville Goddard, who wrote extensively on imagination, said that “divine and human imagination are one.” In the language of birds, his name can even be read as “God Art”.

Imagination allows magnification. 
Magnification through Tseruf, through French refinement. 
The Shechina says: “I am black, O daughters of Jerusalem, but I am beautiful” (Song of Songs 1:5). Yet the Messiah is a cleaner. He will tidy up because the world needs it, making it more beautiful. 
Adam, Man, is of indescribable beauty. 

Einstein, who could not have made his discoveries without his incredible imaginative power, said that imagination is more important than knowledge. 

Imagination enables innovation. 
It takes extraordinary imagination to create a New Torah, which is the Torah of the Messiah. According to Rav Kook, the Messiah will distinguish himself by his imagination. 

Indeed, most people imagine a savior outside themselves, but he is within us. You are the Messiah. You are God made man. 

Each of us must say: 
“I will be like the Most High” (“Edameh LeElyon,” Isaiah 14:14) 
אֶדַּמֶּה לְעֶלְיוֹן 
Gematria = 246 
= Gematria of “Lehair” (“To Illuminate”, Genesis 1:15) 
להאיר 
= “Marah” (“Mirror”) 
מראה 
= “Rom” (“Exalted”, “Glorified”, “Magnified”) 
רום 

#BurningRom #Nero 

There is “Rom” and “Rome”. 

Rome must fall to reveal the Kingdom. 

“When the Lord brought back the captives of Zion, we were like dreamers.” (Psalms 126:1) 

Everything is an illusion. 
You dream of God, and He dreams of you. 

#Dream #Gnosis 

“Imagine there’s no countries 
It isn’t hard to do 
Nothing to kill or die for 
And no religion, too 
Imagine all the people 
Living life in peace 
You may say I’m a dreamer 
But I AM THE ONLY ONE” (New Torah)

The earliest attestations of the ancient writing systems of India, Brahmi and Kharosthi, are found in the edicts of Emperor Ashoka from the 3rd century BCE.

Ashoka’s edicts are a collection of 33 inscriptions engraved on pillars, rocks, and in caves. These texts were dictated by Emperor Ashoka and spread throughout the Indian subcontinent during his reign over the Maurya Empire from 269 to 232 BCE. These inscriptions are the oldest decipherable historical records in India and the first to mention Buddhism.

The writings found in the eastern part of India are written in Magadhi using the Brahmi script. 
The western inscriptions are written in a language close to Sanskrit using the Kharosthi alphabet. 
Finally, a unique edict found in Kandahar, Afghanistan, is written in Greek and Aramaic.

Ashoka ruled over an empire extending from present-day Afghanistan to Bangladesh after waging war against the Kalinga state on India’s eastern coast. However, following the atrocities committed during this war, he converted to Buddhism and embraced non-violence. Calling himself “the friend of the gods,” he propagated his moral principles, based on kindness toward all living beings, across the empire through stone-engraved edicts.

Excerpt from an inscription of Ashoka:
“Eight years after his coronation, the king, friend of the gods, with a benevolent gaze, conquered Kalinga. One hundred and fifty thousand people were deported; one hundred thousand were killed; several times this number perished. Then, now that Kalinga is subdued, ardent are the practice of the Law, the love of the Law, the teaching of the Law for the friend of the gods. Regret holds the friend of the gods since he conquered Kalinga. Indeed, the conquest of an independent country means murder, death, or captivity for its people: a thought strongly felt by the friend of the gods, which weighs heavily upon him.”

The name “Ashoka” (अशोक) means “Absence of worry or suffering”.

Ashoka
אשוקה 
Gematria = 412 
= Gematria of “Beit” (“House”) 
בית

The world will know no more suffering when everyone comes home. 
During the Final Redemption, myths will no longer be used for political purposes or conquest. There will be no more borders. Everyone will live where their heart belongs. This is the lesson we can learn from Ashoka’s writings.

From Ashoka onward, Buddhism influenced regions as far as the Middle East, evident, for example, in the monasticism of the Essenes. Similarly, a Semitic script, Aramaic, influenced Asian writing systems via Brahmi, which spread widely, unlike Kharosthi. Brahmi is the ancestor of most scripts in India, Bangladesh, Nepal, Bhutan, Southeast Asia, and China.

The Buddhist texts of Gandhara, written in Kharosthi, were found near the city of Hadda in Afghanistan. Dating to the first century, they are the oldest known Buddhist manuscripts.

An analysis of the Kharosthi alphabet shows a clear relationship with the Aramaic alphabet, supplemented with additional symbols to represent Indian phonemes. Initially, it was written from right to left, as seems to be the case for the ancient Indus script, which remains undeciphered.

The word “Kharosthi” appears to derive from the Hebrew word “’Charoshet” (“Engraving”), from the root “’Charash” (“To engrave”). In Ancient Greek: Charasso (χαρασσω). 
חרושת 
חרש 

The Brahmi alphabet, also influenced by Aramaic but to a lesser extent than Kharosthi, emerged around the same time in northern India, under the control of the Achaemenid Persian Empire.

“Brahmi” means “Originating from Brahman (the Universal Soul, the Absolute)”. 
ברהמי 
Gematria = 257 

The first word in the Bible with a gematria value of 257 is “VaYomer” (“He said”) 
ויאמר 

“God said: Let there be light! And there was light.” (Genesis 1:3) 
וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי אוֹר 

“To the sons of the concubines Abraham had, he gave gifts while he was still living, and he sent them away from his son Isaac eastward, to the land of Kedem.” (Genesis 25:6) 

#Abraham #Sarah #Brahma #Sarasvati #AbracadAbraham

The Hebrew name for France is “Tsarfat” (צרפת). 
Its gematria equals 770, which is also the value of “Beit Mashiach” (“House of the Messiah”): 
בית משיח 

France (known before as Gaul, derived from Latin “Gallus”) shares a mystical connection with “Galut” (“Exile”) in Hebrew, also pronunged “Galus” by the ashkenazim.

Symbolically, it is through France that the “Geula” (“Final Redemption”) will come. 

This is the secret of: 
– The number 770, 
– The Star of David, 
– The Hexagon, 
– And the relationship between Yaakov (Jacob) and Essav (Esau). 

The Redemption passes through Tsarfat, which is linked to the concept of “Tseruf”: 
– “Combination”, 
– “Purification”,
– “Fusion”.

France embodies both: 
– The best (its language reveals the Torah’s secrets), 
– And the worst (the Franks enslaved Gaul and were alliée with the Catholic Church). 

In Hebrew, 770 is read as “Sheva Meot Shivim”: 
שבע מאות שבעים 
The initials of these words spell “Shemesh” (“Sun”): 
שמש 

The letters of “Tsarfat” can also be found in “Uaratsta” (“You will spread out”), referring to Jacob’s prophecy: 
ופרצת 

“Your descendants shall be as the dust of the earth; and you shall spread out to the west and to the east, to the north and to the south; and all the families of the earth shall be blessed through you and your offspring.”
(Genesis 28:14) 

Jacob (Israel), the archetype of the Messiah, is associated with the sefira Tiferet (Harmony) and compared to the Sun, a star shining brightly. 

#Son #Sun

“Sheva Meot Shivim” (770) has a gematria of 1241, which equals: 
“Baronuch Ata YHVH Goel Israel” (“Blessed are You, YHVH, Redeemer of Israel”): 
ברוך אתה יהוה גואל ישראל 

The initials of these words have a gematria of 26, the numerical value of YHVH, the Divine Name. 

The Goel (Redeemer) is the Mashiach (Messiah). 
But who is the Messiah? 
It is the Light, the Divine Presence within each of us. 

The Messiah is not a specific person, as idolatry might suggest. 
It is neither a new French King, nor the Lubavitcher Rebbe at 770 Eastern Parkway in New York. 
All dynasties must fade, for there is only one true King.

The word “Shemesh” (“Sun”) is made of yhe letters Shin, Mem and Shin. 
Within it lies “Shem” (“The Name,” referring to God), read both forward and backward: 
שמש 

“YHVH Shemeshi” (“God is my Sun”): 
יהוה שמשי 
Its gematria equals 676: 
= 26 x 26 
= YHVH x YHVH
יהוה x יהוה 

#SunOfGod

Midas was a king of Phrygia, the hero of many legends. 
It was said that he could turn everything he touched into gold. 

The Ancient Greek name Midas (Μίδας) could originate from the Hebrew “Midot” / “Midos”: the “Measures”, representing our character traits. 
מידות 

“Stories from around the world contain many mysteries and hidden things.”
(Rabbi Nachman of Breslev)

Six Sefirot associated with Midot are linked to the letter Vav in the Divine Name YHVH (the Vav itself is connected to the Greek exile): 
– Chesed (Kindness) 
– Gvurah (Strength) 
– Tiferet (Harmony) 
– Netsach (Endurance) 
– Hod (Gratitude) 
– Yesod (Foundation) 

Our behavior is governed by our Midot. 

#KingMidos

Thousands of Jews were murdered under the false belief that they hid gold in their homes. 
The antisemites misunderstood. In Frenxh, “Or” means “Gold”. In Hebrew, “Or” means “Light”, not gold. 
אור 

We must invest in Or, especially during times of crisis. 

We must avoid acting like King Midas, who lacked proper Midot. 
True wealth is the Divine Light that shines when we work on ourselves.

The one who turns everything they touch into gold is the King / Queen of Midot.

“HaMazon” in Hebrew means “The Food”: that which nourishes the life of an organism. 
המזון 

The Amazon Rainforest is the largest reservoir of biodiversity in the world, essential to life on Earth. 

Blessed are You, Lord, for the Earth and for the Amazon. 

#BirkatAmazon

The Tree mirrors Man, the Cosmos. 
The Forest, and everything green, reveals hidden truths and mysteries. 

“Birkat HaMazone” is the blessing over food recited at the end of a meal. 
ברכת המזון 
Ordinal Gematria = 100 = 10×10 sefirot, the same as “Nahar HaAmazonas” (“The Amazon River”): 
נהר האמזונס 

#BirkatHaMazon

In Hebrew, “Amazonas” can be written with one or two Alephs. 
With two Alephs, “Nahar HaAmazonas” has an Ordinal Gematria = 101, the same as “Mi VeMa” (“Who and What”, “Subject and Object” = the Upper and Lower Worlds): 
מי ומה 

The Amazon River, the largest in the world, symbolizes the flow of divine light cascading like a river through the body. 

#Mi #I #Am

“HaMazone” (“The Food”)
המזון 
Ordinal Gematria = 45, the same as “Adam” (“Man”): 
אדם 

“Yaar HaAmazonas” (“Amazon Rainforest”)
יער האמזונאס 
Gematria = 450, the same as: 
– “Shefa” (“Abundance”): שפע 
– “Ten” (“Give”): תן 
– “Adam” × 10 sefirot: אדם 

#Give #G-Eve

According to Kabbalah, Man’s work is to “elevate the waters below” (the feminine dimension) so they unite with the “waters above” (the masculine dimension). 
The “Meeting of Waters” (Portuguese: Encontro das Águas) refers to the confluence near Manaus of the Rio Solimões (ochre-colored “white waters”) and the Rio Negro (“black waters”). 

#UnionOfOpposites

The word “Amazon” contains the sound “ZoN” (Zayin Vav Nun), an acronym for “Zachar UNekevah” (“Masculine and Feminine”): 
זון 

The first Europeans who discovered the region were attacked by women, and, referencing the warrior women of Greek mythology, named the region the “Amazon Forest”.

The woman is the vessel necessary to receive the Shefa, the abundance of blessings God wishes to bestow upon us. 
By revealing the Feminine Dimension of the Divine and making it a “warrior,” we “elevate the waters below.” 
Thus, Humanity comes out of exile and receives the Blessing.

“Know yourself, and you will know the universe and the gods” was the maxim inscribed at the entrance of the Temple of Delphi. 

“Mikdash Delphi” (“Temple of Delphi”): 
מקדש דלפי 
Ordinal Gematria = 100, equivalent to the gematria of: 
“Lech Lecha” (“Go to yourself”, cf. Genesis 12:1): 
לך לך 

Go inward. 
Know who you are.
Connais. Connecte.
Connect with yourself, and you will enter the Temple of the One, the Temple of Aleph. 

#Or-acle #Aleph

Judaism and psychoanalysis are intimately linked.

“Melech HaMashiach” (“The King Messiah”):
מלך המשיח
Gematria = 453, equivalent to the gematria of:
“HaSkizophrenia” (“The Schizophrenia”):
הסכיזופרניה

Distorted perception of reality, delusional ideas… The “Chosen One Syndrome” is predominantly a male affliction (monotheistic religions are rooted in masculine dimensions). Those who see themselves as messiahs are almost always spiritually ill men who have not found inner peace.

Likewise, viewing oneself as the “Chosen People” is a form of schizophrenia, but on a collective scale. Religious leaders (Erev Rav) use numerous strategies to push Jews to follow Halakha (Jewish law) blindly, like sheep. Even those with sincere spiritual pursuits often fall into this trap, adopting schizophrenic behaviors in the process.

Jewish law forbids consuming wine touched by a non-Jew, deeming it impure. But wine symbolizes the secrets of the Torah, and strict adherence to Halakha creates a barrier that prevents access to deeper truths.

Halakha deprives individuals of the feminine dimension, robbing them of the crown that would make them true Kings.

Many rabbis and religious figures are dogmatic, refusing to study the Torah symbolically. They are, in essence, anti-“c’est-mythe” (anti-myth).

Following Halakha has little to do with fulfilling divine will; instead, it serves the demiurge who demands you “keep” the Sabbath while cutting you off from the world of tangible action.

Truth is not inherently beautiful at first glance. Finding it requires self-reflection and questioning one’s beliefs. No one will escape this reckoning. At the Salvation of Humanity, when truth is unveiled, everyone will be forced to confront it—religious and secular alike, Zionists as well as anti-Zionists.

Fools filled with ego will have to learn humility.

We must end thousands of years of foolishnes: the true Torah is not a feel-good fantasy.

A point is defined by uniting opposites: connecting the vertical dimension of the Divine to its horizontal dimension. 

The 10 Commandments begin with the word Anokhi (“I am”), which, according to Jewish tradition, is of Egyptian origin: 
אנכי 

The word Anochi can be read as “Anachi”, meaning “Vertical”. 
Egypt, with its pyramids, symbolizes verticality—a masculine dimension. Each of us must leave this exile of vertical dominance to embrace horizontality, the feminine dimension. 

True “religion” lies in connecting men and women within a unified divinity. 

“Anachi VeOfki” (“Vertical and Horizontal”): 
אנכי ואופקי 
Ordinal gematria = 95, equivalent to the gematria of: 
“Mi” (“Who,” the vertical dimension) + “Ma” (“What”, the horizontal dimension): 
מי מה 

The 95th commandment in the Torah is: 
“And they shall make Me a sanctuary, that I may dwell among them.” (Exodus 25:8) 

To connect with the Divine, one must first return inward, becoming a universal Being—a Temple where the Divine Presence resides. This central space is a unique locus containing the All: the P.Oint of the universe. 

#CristalliseÀSion**

The words “Point” and “Poing” (“Fist” in French) share the same Indo-European root “Peuk”, meaning “to strike” or “to pierce.” 

The Messiah, like a struck point, is said to suffer. To find the messianic dimension within oneself is to break away from the collective ego—the masses that deny introspection and venerate conformity. 

Masses can display unparalleled violence toward scapegoats, but those who persist in avoiding evil and doing good will eventually see the Light: “La morsure l’accroît” (“The bite increases it” in French is pronunced like “La mort sur la croix”, “The death on the cross”).

The Messiah: The One Who Breaks Through

The Messiah is referred to as “Poretz”—”the one who breaks barriers”, “pierces through”, or “spreads out”.

#Ufaratsta

“Your descendants will be like the dust of the earth; and you shall spread out (‘Ufaratsta’) to the west and to the east, to the north and to the south. Through you and your descendants, all the families of the earth will be blessed.” (Genesis 28:14) 

The Central Point: Where Opposites Meet

A central point is determined by uniting opposites, drawing a cross—a symbol of the Messiah’s locus. 

However, the Savior is not external: neither Jesus, nor the Lubavitcher Rebbe will save you. The true Messiah is yourself. 

Salvation is not found outside, as with those who idolize religious figures (“the Messiah”) or celebrities (like the footballer Messi). It is discovered by seeking the Divine within oneself.

“Oint” means “Anointed” in French.

P.Oint

Venom is a legendary British metal band, considered one of the pioneers of Black Metal. 

Venom
ונום 
Ordinal gematria = 39, equivalent to the gematria of “YHVH Echad” (“God is One”): 
יהוה אחד 

The harm has been done. The venom of monotheistic religions has permeated the peoples of the world. 
However, even where we have fallen, we can find the Divine. A small dose of venom becomes the cure. By adopting an inner, symbolic reading, we elevate the Torah to a messianic dimension—a New Torah, the Torah of Samael.

The word “Venom” can be broken into: 
– “Ve” (meaning “and” in Hebrew) and 
– “Nom” (“Name” in French referring to HaShem: God).

VeNom = We must add the Name, the One. 

During the Salvation of Humanity, the Name of God will become One through the N.O.M. (“Nouvel Ordre Mondial”, French for “New World Order”): 
“The Lord will be King over all the earth; on that day, the Lord will be One and His Name One.
(Zechariah 14:9) 

Venom represents the secret seed sown into the blood. “Sang” (“Blood”) and “Cent” (“Hundred”) are pronounced the same in French.
The world is ill; the structure of the sefirot is poisoned. There are 10 sefirot, each containing another 10: 
10 x 10 = 100, equivalent to the gematria of “Sam” (“poison” in Hebrew): 
סם 
#UnityInMultiplicity 

The Indo-European roots “Sam” (meaning “season” or “year”) and “Sem” (“one” or “unified”) evoke ideas of cycles and unity, as seen in terms like: 
“Sum”, “Summary”, “Semaine” (“Week” in French), “Summer”, “Samsara”, “Same”…

This resonates with the notion of completion (Cent) and unity (Sang). 

Samael, also known as “the Poison of God,” is a name attributed to the “devil”.
While tradition often depicts the devil laughing and God angry, the reverse may hold a deeper truth. 

In Hebrew, “Sameach” (“happy”) shares an ancient root with “Tsemach” (“sprout” or “shoot”): 
שמח 
צמח 

In the Amida prayer, it is said: 
“Et Tsemach David Tatsmiach” (“May David’s sprout flourish”), referring to the Messiah. 
את צמח דוד תצמיח 

#RejectedSprout

The term “Mashiach” (“Messiah”) is an anagram of “Ysma’h” (“he will rejoice”): 
משיח 
ישמח 

Mashiach is the “Ish Tsemach” (“Sprouting Man”) but also the “Ish Sameach” (“Joyful Man”): Divinity dwells where there is joy.

“And you shall say to him: ‘Thus says the Lord of Hosts: Behold, a man whose name is Sprout, and he will sprout from his place and build the Temple of the Lord.’”
(Zechariah 6:12) 

“Emet MeEretz Titsmach” (“Truth will sprout from the earth”, Tehillim 85:12): 
אמת מארץ תצמח 
Gematria = 1310, equivalent to: 
– Samael (131) x 10 (the number of sefirot). 
סמאל 

This phrase’s initials spell “Emet” (“Truth”). Truth is not “in the heavens” but within the earth—this world ruled by the Prince of Darkness, the Light Bearer who un-filters monotheistic religions. 

#Samael #Sion #CeremonyOfOpposites

A SAM is a Surface-to-Air Missile, a weapon that opposes the heavens. 

But “Sam” also means: 
– “Ça me” (French for “this touches me”, it is related to our inner self). 
– “S’aime” (French for “one loves oneself”)

“You shall love your neighbor as yourself.” (Leviticus 19:18) 

To love others genuinely, one must first love oneself. 

#IndividualisaZion

“YHVH VeSamael” (“God and Samael”): 
יהוה וסמאל 
Gematria = 441, the same as “Emet” (“Truth”): 
אמת 

By uniting opposites—heaven and earth, Jacob and Esau, God and Satan—we discover truth and the true Torah. 

“The higher the source of a light, the deeper it reaches into the lowest levels.” (Rabbi Rayats) 

The only verse in the Torah with a gematria of 1310: 
“Moses said to Him: ‘If Your presence does not go with us, do not bring us up from here.’” (Exodus 33:15) 

The only word in the Bible with a gematria of 1310: 
“Titpatal” (“shrewd” or “twisting”): 
תתפתל 
“To the pure You show Yourself pure, but to the twisted You show Yourself shrewd.” (Psalms 18:27) 

The way we receive Light depends on our inner disposition. 
Even events can be experienced as blessings or curses depending on our interpretation of the “light signals” (the 10 sefirot). 

“Reshetit” (“Retina”): 
רשתית 
= Samael (131) x 10 (sefirot)

#I #Eye #Am #Âme #DYeux