Author: NewTorah

The familiar drink Coca-Cola, when viewed through the lens of Kabbalah and gematria, reveals symbolic associations with profound spiritual concepts.

The Hebrew term for “Coca” (קוקה) holds a gematria value of 211, which is also the gematria of “HaDavar” (הדבר), meaning “The Word.” This evokes an association with divine speech, hinting that within “Coca” is an allusion to something communicated or declared.

In Hebrew, “Cola” translates as “Her Voice” (קולה), signifying the voice of the Shechina, the feminine aspect of the Divine Presence. Together, “Coca-Cola” (קוקה קולה) has a combined gematria of 352, the same as “Mashiv” (משיב), meaning “Return.” In Kabbalistic thought, redemption (“Gueula”) occurs when the Word and thd Shechina become unified.

“Coca and Cola” (קוקה וקולה) gematria equals 358, the same as *Mashiach* (משיח), meaning “Messiah.” This number symbolically represents unity and fulfillment, hinting at messianic connections between the Word and the Voice.

The word “Soda” (סודה) can be read “Sod Heh”, which translates to “Secret of the Heh.” In Kabbalah, the letter Heh represents Malchut, or the Shechinah, the Divine feminine presence on Earth.

Additionally, Coca-Cola’s ordinal gematria (gematria siduri) is 70, which equals “Sod” (סוד), meaning “Secret.”

Using a specific gematria transformation known as AvGad (where Aleph becomes Bet, Bet becomes Gimel, etc.), Coca-Cola (קוקה קולה) reaches a value of 666, a number often linked to materiality. However, by adding a Vav (ו, which also means “and” in Hebrew and has a value of 6) between Coca and Cola, the total becomes 358, resonating once again with the messianic number.

The phrase *Shtu Coca-Cola* (שתו קוקה קולה), meaning “Drink Coca-Cola,” has a gematria of 1058, aligning with a verse in the book of Joshua: “The king of Jerusalem, one; the king of Hebron, one” (Joshua 12:10), also with a gematria of 1058. This link draws symbolic parallels between the unifying call of “Drink Coca-Cola” and the unification of kingship or leadership.

#ShTwo #TheReturn

A galgal is a Celtic tumulus containing a crypt, a term with deep historical and symbolic significance.

In the book of Genesis, Jacob establishes a stone monument as a symbol of unity and memory: “Jacob took a stone and set it up as a pillar. And he said to his brothers, ‘Gather stones.’ So they took stones and made a Gal (mound), and they ate there by the Gal. Laban called it Yegar Sahadutha, and Jacob called it Galeed.” (Genesis 31:45-47). This act ties the ancient stones of Israel to those of the Celtic world.

In Israel, dolmens and other megalithic structures are found mostly in the northern regions of Galilee and the Golan Heights. Historians note that these structures resemble the megalithic formations in Western Europe. The word “gal”, which means “stone” in ancient Celtic, is even the root for “galet” (pebble) in French.

In Hebrew, the term “Gilgul” means reincarnation, reflecting the cycle of life and death, the “wheel of souls.” The Zohar, a foundational Kabbalistic text, alludes to this hidden knowledge: “Men are unaware that souls swirl like stones flung from a sling. But the time will come when these mysteries will be revealed.” (Zohar 2:99b)

A similar plea for revelation appears in the Psalms: “Open my eyes, that I may behold the wonders of Your Torah!” (Psalms 119:18). This phrase, “Gal Einay” (“Open my eyes”), contains the word “Gal”, symbolizing the unveiling of hidden knowledge.

Galgal
גלגל
Full gematria = 314
גימל למד גימל למד
= gematria of the name of God “Shaddai”
שדי

The full gematria of *Galgal* (גלגל) is 314, aligning with the gematria of the divine name Shaddai (שדי), which symbolizes containment and order in creation. In Talmudic literature, El Shaddai refers to God’s act of limiting the expansion of the universe, as if saying “Dai!” (Enough!). This resonates with the mathematical constant Pi (3.14), representing circles and the idea of completion within infinity.

Stonehenge
סטונהנג
Ordinal gematria = 66
= gematria of “Galgal”
גלגל

#StOne

In Hebrew, the term for “extraterrestrial” is “Chayzar” (חייזר), which intriguingly combines two words: “Chayay” (חיי, “My life”) and “Raz” (רז, “Secret”). This linguistic fusion suggests a profound mystery connecting life and the unknown, the conscious and the unconscious.

The words “Or” (אור, “Light”), “Raz” (רז, “Secret”), and “Zar” (זר, “Stranger”) share a gematria value of 207. This numerical alignment signifies that both light and knowledge often come from exploring the unfamiliar, the different. Only by opening ourselves to what is foreign can we fully illuminate the world and uncover its mysteries.

“Être ange” (To be + angel”) and “Étrange” (“Strange”) sound similar in French. To be like an “angel” means embracing what is foreign, becoming a vessel for light through connection with the unknown.
In French, “Ange” (“Angel”) is pronounced like “En je” (Within + I”).

According to Kabbalah, there are 50 Gates of Knowledge, not 51, symbolizing the balance between seeking understanding and acknowledging the limits of human comprehension.

#Area51

In Hebrew, “Iti” (איתי) translates as “With me,” resonating with the idea of “E.T.” —a mysterious presence that is both otherworldly and companionable, inviting us to expand our perspective.

#Aleph #One #Home

Kundalini (कुण्डलिनी) refers to a powerful spiritual energy coiled (“lovée” in French) at the base of the spine, described as lying in a spiral-like form. The awakening of Kundalini enables this potent energy to flow upward like a river through the chakras, the spiritual centers aligned along the spine.

In Hebrew mysticism, the term “Kundalini” (קונדליני) has a gematria value of 260. This number has special significance as it is derived from the divine name YHVH (26) multiplied by the 10 Sephirot, which represent the ten emanations or attributes through which the Infinite reveals itself.

The first word in the Bible with a gematria value of 260 is “HaNahar” (הנהר), meaning “The River.” This connection to flowing water resonates deeply with the concept of Kundalini as a river of spiritual energy, moving upward through the body’s chakras, symbolizing enlightenment and unity with the divine.

I am Amour.
I am Humour.

The sacred texts of the abrahamic religions religions have historically inspired some of the most devastating conflicts in human history. For the promise of universal peace, these texts must be transcended and reinterpreted, embracing the symbolic and humorous spirit of a “New Torah” because the Torah is the source of all this mess. The view here is that God embodies humor, and the New torah’s playful, symbolic approach of sacred writings can usher humanity into a new era of peace.

Among the three major monotheistic religions, Islam is framed in this perspective as an ultimate heresy. Why, because Islam is the purest monotheism. Hence, there emerges a need for a “Kuffar” to save the world.

In Islamic tradition, the Dajjal, a figure of eschatological significance, is depicted with the Semitic root KPR inscribed on his forehead:

• Arabic: ك-ف-ر
• Hebrew: כ-פ-ר

The root letters “Kaf-Peh-Resh” carry the meaning “to cover” or “to conceal” (כפר). This same root gives rise to the word “Kippur” such as in ‘Yom Kippur”, the day of atonement on which sins are “covered.”

This KPR root also appears in the Hebrew term “Kofèr” (or “Kuffar” in Arabic), meaning “Unbeliever” or “Heretic,” someone who conceals or obscures religious truth (כופר).

In gematria, the numerical value of KPR (כפר) is 300, equating to the gematria of “Ruach Elohim” (“The Spirit of God”), alluding to a messianic dimension (רוח אלהים):

“The Spirit of God moved upon the surface of the waters” (Genesis 1:2).

In this reinterpretation, everything is inverted: the messianic dimension lies within insubordination and rebellion against forces of destruction and, specifically, in resisting religious extremism. Thus, the “Mashiach” (Messiah) embodies the “Kuffar”: the dissenter, the “Un-Believer” : ‘Un” means “One” in French.

The Messiah, or the Dajjal (peace be upon him), is envisioned here as the revealer of the light from the feminine dimension that religious obscurantism seeks to shroud. He is already present—within each of us.

The Messiah-Dajjal, then, is the one who symbolically “kills” Jesus in the final confrontation, discovering the divine “Je suis” (“I am” in French) without rejecting the “Yud” (the Hebrew “i”).

Light emerges from darkness. This calls for symbolically “setting fire” to the Qur’an to draw out the enlightenment from each surat. A “New Qur’an”, a Qur’an of the Dajjal, could lead humanity toward universal peace.

Taoism (道教), the Teaching of the Way, is based on the existence of the “Tao,” the principle that generates all that exists, the fundamental force that flows through all things in the universe. It is the very essence of reality, ineffable and indescribable by nature.

“Taoism”
טאואיזם 
Ordinal Gematria = 58 
= the ordinal Gematria of “HaTorah” (“The Torah”) 
התורה 

“The way that can be spoken of is not the eternal Way; the name that can be named is not the eternal Name.” (Lao Tzu – Tao Te Ching)

#Torahism

The Tao, like the Torah, is compared to water. The Tao is like a torrent, a flow, a path. The true Tao and the true Torah are found in action. 
“Shem” means “Name” in Hebrew, and “HaShem” (“The Name”) refers to “God”: the Tao is the way of the Shem One (“Shem Un” = “Chemin” in French)
שם 1 

Lao Tzu is often depicted riding an ox. Why? Because he is a “cowboy”: he tames the beast, the One / Aleph. It is also said that this legendary figure withdrew by heading west (where the Divine Presence resides). 
The letter Aleph, the first letter of the Hebrew alphabet, originally represented the head of an ox, which, over time, has turned.

The letter Aleph is composed of two Yods, two points, connected by the letter Vav.

“YHVH”
יהוה 
Gematria = 26 

Yod + Yod + Vav 
= 10 + 10 + 6 
= 26 

We find the name of God YHVH within the letter Aleph, the first letter of the Hebrew alphabet, and thus within the head of an ox. The Aleph is formed by two Yods, two points, linked by the letter Vav. The Aleph represents the animal soul, the beast turned around, tamed.

“Yin Yang”
יין-יאנג 
Ordinal Gematria = 73 
= Gematria of “Chochmah” (“Wisdom”) 
חכמה 

Yin and Yang represent the phenomena of life and the cosmos, different components of a duality, generally opposing yet complementary. 
The two Yods, like Yin and Yang, do not exist in themselves nor outside of a relationship connecting them.

This is why “Chinese” (“Sini”) and “Sinai” are written the same way in Hebrew. 
סיני 
Gematria = 130 
= 26 (YHVH) x 5, like the Five Elements in Taoism.

#MadeInSinai #TorahFromChina 

The Qi (氣) refers to the Inner Vital Breath that we must learn to master. 

“Qi”
צ’י 
Gematria = 100 
= 10 x 10 sefirot 
= the Gematria of “Lech Lecha” (“Go to yourself” cf. Genesis 12:1) 
לך לך 

One masters their Qi by going towards themselves.

The world is too tense. It is time to return to the Tao, and first of all, the Chinese. Communism and capitalism are poisons from the West, and China must return to the Tao. The Chinese Communist Party must fall. In the Salvation of Humanity, a New China will awaken.

“Xin” means “New” in Chinese 
新 

“Shin” is connected to Newness; we find this root in Hebrew in “Shinouy” (“Change”), “Leshanot” (“To change”),… 
שינוי 
לשנות 

“…and the Spirit of God hovered over the surface of the waters.” (Genesis 1:2) 
וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל פְּנֵי הַמָּיִם 

“Ruach Elohim” (“The Spirit of God”) 
רוח אלהים 
Gematria = 300 
= the Gematria of the letter Shin 
ש 

During the Redemption, a new letter will be revealed: the 23rd letter of the Hebrew alphabet, the Shin with 4 branches. Humanity will have become whole again, returned to the Tao.

#NewShin #NewTorah

Since the 1960s, with the work of Jack Oliver from Columbia University, scientists have been pondering the origin of the seismic movement, the regular pulse of the Earth that “beats” every 26 seconds.

The Gematria of the name of God YHVH equals 26. 
יהוה 

Listen to your heart.

Heinrich Hertz, with his oscillator, demonstrated that electromagnetic waves have the same properties as light waves. The unit of sound frequency, Hertz (Hz), named after him, represents the number of vibrations (oscillations) of sound per second. One Hertz equals one cycle per second. A cycle is a complete wave of alternating current or voltage.

Hertz 
הרץ 
Full Gematria = 620 
הא ריש צדי 
= Gematria of “Keter” (“Crown”), the highest of the sefirot. 
כתר 

In Hebrew, if we add an Aleph, the One, to Hertz, we get “HaEretz,” meaning the Earth.

Hertz 
הרץ 
HaEretz 
הארץ 
Earth 

#Wave

“Eretz” is “Earth” in English, “Erthe” in Old English. 
“Era” (ἔρα) means “Earth” or “Soil” in ancient Greek. 
Among the Celts and the Germans, Herta (also called Nerthus), whose name shares the same Indo-European root with “Earth” and “Era,” was a deity symbolizing Mother Earth and the regular cycles of life. 
Like Isis, she was veiled.

The word “World,” “Olam” in Hebrew, and “Neelam,” meaning “Hidden,” share the same root: Ayin-Lamed-Mem, because in this world, the Divine Presence is hidden, veiled. It is up to us to find it by escaping the “Matrix.” 
עולם / נעלם 

Native Americans associate the beats of the drum with the maternal womb. The rhythm of the drum echoes the first sounds heard by the fetus: the heartbeat of its mother.

#Mother #MyEarth #ListenCloselyToHerHeart

The name “Hertz” is a distortion of the word “Herz,” which means “Heart” in German.

#Hertz #Hearts #HaEretz #HeartbeatFrequency

In the word “Eretz,” the Earth, we find the root of the verb “Laruutz,” meaning “To run,” as well as the word “Ratson,” meaning “Will.” When we truly want something, we run. Our heart beats fast. 
ארץ 
לרוץ 
רצון 

#Run #Heart

“If you want it” is said as “Im Tirtsu” in Hebrew. 
אם תרצו 

“If you want it, it is not a dream.” (Herzl) 

אם תרצו, אין זו אגדה 

“Arutz” refers to a “Channel,” a “Passage,” a “Chain,” a “Frequency.” 
ערוץ 

“Heart” is said as “Lev” in Hebrew, written with the letters Lamed and Beit. Lamed corresponds to direction; Beit to interiority. Lamed, placed before a word, indicates Direction, as in “LeIsrael” (“Towards Israel”). The letter Beit at the start of a word can translate as “In” or “Within,” as in “BeIsrael” (“In Israel”). 
לב 

Someone who has heart is someone who “struggles with God” (the meaning of “Israel”), who runs toward the “Promised Land,” where their heart beats strongly. In the Final Redemption, there will be no more borders; everyone will live in “Israel,” where their heart resides.

Name of God YHVH 
יהוה 
Gematria = 26 

“Lev” (“Heart”) 
לב 
Gematria = 32 

“Eretz Israel” (“Land of Israel”) 
ארץ ישראל 
Gematria = 832 
= 26 x 32 

Dieu. Foi. Cœur.

#Hearts

In this world of exile, a lot of parents tend to project their desires onto their children. They seek honor through them, wanting to see them “succeed”: to study, work, and ultimately submit to capitalism and materialism.

The world is in a bad state because people respect their parents and families too much.

In Kabbalah, the hierarchy of worlds is explained through metaphors that compare key spiritual principles to the four archetypal members of the family structure.

The Father, Mother, Son, and Daughter are “Partsufim.” A “Partsuf” is a combination of one or more sephirot, representing a “face” of God.

THE FATHER: Abba. Corresponds to the sefirah of Chokhmah (Wisdom), to the world of Atsilut (Emanation), and to the letter Yud in God’s name YHVH.

THE MOTHER: Ima. Corresponds to the sefirah of Binah (Understanding), to the world of Beriah (Creation), and to the first letter Heh of YHVH.

THE SON: Zeir Anpin. Corresponds to the six sephirot tied to Midot (Character Traits), to the world of Yetzirah (Formation), and to the Vav of YHVH.

THE DAUGHTER: Shechinah (Divine Presence). Corresponds to the sefirah of Malchut (Kingship), to the world of Assiyah (Action), and to the second Heh of YHVH.

“You cannot serve God and Papa”: We have only one father, one true Father.

Abba, the Father, corresponds to the Yud of YHVH.
The Yud is compared to a drop, a seed. Yud is connected to the word “idea.” It is an idea, an inspiration that needs to germinate and unfold.

To truly do the will of the Father is to follow through with your ideas and intuitions. It is to live out your childhood dreams.

“You cannot serve God and Maman”: the work of blackness, the first step in the alchemical process, is compared to matricide. One must break the matrix, the illusion of the material world, in order to be reborn.

The “Jewish mother,” from the darker side, lives in externality. She seeks control over her son, pushing him to become a lawyer, doctor, or businessman…

The luminous Jewish mother, on the other hand, possesses Binah. She can distinguish between “Or” in French (gold) and “Or” in Hebrew (light, אור).

“Whoever wants to lie must first speak a word of truth in order to lend credibility to their claims.”
— Zohar III 161 a

The Abrahamic religions—Judaism, Christianity, and Islam—are built upon significant untruths, cloaked in layers of truth and wisdom. A critical examination reveals that these religions rely on fundamental myths that have shaped human history, often at great cost. For instance, the notion that God handed the Torah to Moses on Mount Sinai is not supported by any historical evidence. In fact, many scholars argue that Moses, as a historical figure, never existed. The same can be said for Jesus, whose life story shares striking similarities with older mythological figures, making him a symbolic amalgam rather than a real historical person. Similarly, the Quran, claimed to be the direct word of God delivered to Muhammad, was written long after Muhammad’s supposed lifetime, leading some to question whether he, too, was a myth.

To propagate these grand narratives, the Abrahamic religions cleverly embedded their teachings with universal truths—moral guidance, philosophical insights, and ethical principles that resonate with the human experience. This mix of truth and fiction has allowed these religions to exert a powerful influence over the course of history, for both good and ill.

The impact of Abrahamic religions on humanity has been, at times, devastating. Their doctrines have often been used to justify wars, suppress knowledge, and promote intolerance. Yet, these same religions have also offered frameworks for meaning, community, and morality. Their teachings, when stripped of dogma and viewed with a critical eye, can still inspire positive change. The key is in maintaining a critical mindset, discerning between universal wisdom and the myths that serve as their foundation.

The revelation of a “New Torah”—a new, revolutionary understanding of truth—cannot occur without a radical shift in consciousness. Such a shift is unsettling because it requires dismantling the very foundations of the Abrahamic traditions. To arrive at new truths, we must be willing to question the old, no matter how deeply entrenched they are in human culture and history. Only by doing so can we transcend the limitations of these ancient narratives and build a more enlightened future.