The sefirah Chokhmah (Wisdom) corresponds to the world of Atzilut (Emanation), to Abba (the Father), and to the letter Yud in the Divine Name YHVH. It is a “drop of light”, a “seed”. But without the feminine dimension of the Divine, Abba remains unknowable.

The Light of Chokhmah needs to be reflected in the Mother, in the Waters of Ima, in order to be known. The Waters, Mayim in Hebrew, correspond to the letter Mem. Ima is Binah (Understanding), the world of Beriah (Creation), and the first Heh of YHVH.
The Un-Knowable.
#MemoryOfWater
“Sea” is said Yam in Hebrew and is spelled with the letters Yud and Mem:
ים
I am

#IAm #Ima #Yam #Yud #Iod #Mem #Same #Pair #Mirror #MireYam
In the Hebrew transcription of the word Memory, we find the sounds corresponding to the letter Mem (symbol of Water) and to the word Ori which means “My Light”:
Mem Ori
מם אורי
Memory
ממורי
Gematria = 296
= HaAretz (“The Earth”)
הארץ
= Or LaGoyim (“Light to the Nations”)
אור לגוים
= Fiat Lux (“Let there be Light” in Latin)
פיאט לוקס
Full gematria of Memory = 702
מם מם וו ריש יוד
= Gematria of Shabbat, which represents the 7th Dimension, the World to Come (Olam Haba)
שבת
702 is the reflection of 207, the gematria of the word Or (“Light”)
אור
“Remember the Sabbath day, to sanctify it.” (Exodus 20:8)
זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ
“The essential aspect of memory is that which consists in remembering the World to Come.”
— Rabbi Nachman of Breslov
Memory is the Spirit, inasmuch as it preserves the remembrance of the past.
#ParCœur
Reflection is essential in order to properly reflect the Light. The spirit must govern the emotions.
By accurately reflecting the Light of Chokhmah into Binah, the Divine Flow can then expand into Zeir Anpin (the 6 sefirot corresponding to the emotions and the Vav of YHVH, the “Connection”). This unfolding is the Logos, which means “Word” but also “Link” in ancient Greek (λóγος).
Zeir Anpin, the Sun, will in turn illuminate Malchut (Shechinah), the Moon.

Once the Shechinah is illuminated, the waters from below can rise to unite with the waters from above.
This is the secret of the Marée (Tide), the Mariée (the Bride / the Shechinah), of Marie (Miryam) who personifies Malchut.
In the name Miryam, we find two roots:
Mar meaning “Bitter”, and
Meri meaning “Rebellion”.
Eimat Ati Mar – “When will you come, Master?”
אימת אתי מר
(Talmud, Sanhedrin 98a)
Mar, which means “Master” in Aramaic, is one of the names of the Mashiach.
Mari means “My Master”.
Rabbi Yochanan said:
What is the meaning of the verse:
“God is a man of war, YHVH is His name”? (Exodus 15:3)
This means that the word “Man” (Ish) serves as a marker, in accordance with the Targum’s translation:
“YHVH is a man of war” means: Mari is the one who leads the wars to victory.
God is the victory of the Master in battle.
And what does Mari mean?
It designates the Alef, which represents the Holy Palace.
You say “The Holy Palace,” say rather: “The Palace of Holiness.”
(Sefer HaBahir, Chapter 117)
During the exile, the Divine Presence is veiled; the Shechinah is “Bitter”.
This is the secret of “La Mer” (“The Sea” in French), of “L’amer” (“The bitter” in French) who must rebel, rise against the forces of darkness, and cry “I’ve had enough!” (“Y’en a marre!”).
Only then can the Divine Presence shine and become the One.
“Who” is Mi in Hebrew (spelled Mem – Yud)
מי
and reflects in the word Yam – the “Sea” (Yud – Mem)
ים
Who are you?
Observe your reflection.
#Yam #Eye #I #Am #Name #Shadow #Nom
Memory is a game that consists in finding the Pair / le Père, in finding the Father.
